|
How and When to use block quotes:
- Use block quotes whenever your quote exceeds
four lines of text
- Below is an example of INCORRECT
MLA formatting
In Book Two of Christian Doctrine Milton explains that the general category
of virtue (he differentiates between general and specific categories of
virtue), which “are relevant to the whole duty of man” (CE xvii. 27) are comprised of understanding and will. Why should
memory be the discarded component? Ignatian meditations employ memory to
dramatize a biblical event in one’s imagination. If the object of meditation
is the Nativity, the retreatant places himself at the scene: he sees the baby
Jesus, hears the animals surrounding the manger, and uses all his senses to
recreate the event in his imagination, thus becoming a part of the biblical
scene. The first stage of the
meditative process focuses on the event itself as opposed to scripture, which
for Milton problematizes
memory. Further,
evidence suggests that Milton understood exactly what it meant to retreat,
Ignatian-style, into the inner self for private imaginings: “It is better therefore to contemplate the Deity, and to conceive of
him, not with reference to human passions, that is, after the manner of men,
who are never weary of forming subtle imaginations respecting him, but
after the manner of Scripture,
that is, in the way wherein God
has offered himself to our contemplation; . . .” (CE xiv. 33).
Who are these
ambiguous men who “never weary of forming subtle imaginations”? St. Ignatius
Loyola? St. Bernard of Clairvaux? St.
Bonaventure? Or any and every one of a hundred other
Catholics whose meditative treatises flooded England, their works churned out
through secret presses? Milton’s reference to never wearying men not only
suggests his awareness of Ignatian treatises, but the very specific nature of
his remark on “subtle imaginations” (CE
xiv. 33), increases the likelihood
that he did not record in his Commonplace Book his readings of at least some
of these texts.
·
And here is the same text in properly formatted MLA style
In Book Two of Christian Doctrine Milton explains that the general category
of virtue (he differentiates between general and specific categories of
virtue), which “are relevant to the whole duty of man” (CE xvii. 27) are comprised of understanding and will. Why should
memory be the discarded component? Ignatian meditations employ memory to
dramatize a biblical event in one’s imagination. If the object of meditation
is the Nativity, the retreatant places himself at the scene: he sees the baby
Jesus, hears the animals surrounding the manger, and uses all his senses to
recreate the event in his imagination, thus becoming a part of the biblical
scene. The first stage of the meditative process focuses on the event itself
as opposed to scripture, which for Milton
problematizes memory. Further, evidence suggests that Milton understood exactly what it meant to
retreat, Ignatian-style, into the inner self for private imaginings:
It is better therefore to
contemplate the Deity, and to conceive of him, not with reference to human
passions, that is, after the manner of men, who are never weary of forming
subtle imaginations respecting him, but after the manner of Scripture, that
is, in the way wherein God has offered himself to our contemplation; . . . (CE xiv. 33)
Who are these
ambiguous men who “never weary of forming subtle imaginations”? St. Ignatius
Loyola? St. Bernard of Clairvaux? St.
Bonaventure? Or any and every one of a hundred other
Catholics whose meditative treatises flooded England, their works churned out
through secret presses? Milton’s reference to never wearying men not only
suggests his awareness of Ignatian treatises, but the very specific nature of
his remark on “subtle imaginations” (CE
xiv. 33), increases the likelihood
that he did not record in his Commonplace Book his readings of at least some
of these texts.
Notice
that:
1.
Block quotes
are used only “If a quotation runs more than four lines in your paper”
(Gibaldi 110).
2.
Always use a
colon at the end of the signal phrase.
3.
Quotation marks
are not used to open/close block quotes.
4.
Block quotes
are indented 10 spaces from the left margin, but if a 10 space indentation
makes the block quote match up with the paper’s standard paragraph
indentation then it is acceptable to indent the block quote an additional tab
space. It is not acceptable for paragraph indentations and block quote
indentations to match up, for the block quote indentation must be deeper.
5.
Block quotes
run flush to the right margin.
6.
Punctuation
goes at the end of the quote’s final sentence, not after the page number.
Works
Cited
Gibaldi, Joseph. MLA Handbook for Writers of
Research Papers. 6th ed. New York: MLA, 2003.
Patterson, Frank Allen, and Fogle, French Rowe, ed. The
Works of John Milton. 18 vols. New York:
Columbia UP,
1934-38.
|